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Archive for the ‘Emotional & Spiritual Issues’ Category

Valentine’s Special: “I don’t think I ever loved him.”

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With Valentine’s Day just passing, a comment came back to me out of my lifetime of conversations. Thirty years ago, I was visiting a nursing home resident’s wife as we prepared for his funeral. The old lady summed up their 60-plus-year marriage with the words, “I don’t think I ever loved him.”

How sad is that?

As a nursing home chaplain, I did not get to know patients and their spouses in their best days. They came to us a shell of their former selves.

He seemed to be a quiet introvert. He spent most of each day in his wheelchair, listening to recorded history books. She was friendly and faithful with her daily visits. She seemed happy.

A steady job and homemaking skills

They lived in Chicago, during The Depression. They attended the same church, a good place to meet like-minded people. He was 28 and she was 18 on their wedding day. He had a good job as a schoolteacher. She lived at home with her parents.

This was a different time when women mostly thought about finding a man to provide for them. Men were looking for a woman to bear their children and make the home. Evidently, at least for this couple, love was farther down the list of desired qualities in a long-lasting marriage. And yet they stayed together for 60 years.

Leaving a loveless marriage

Nowadays people handle loveless marriages differently. My friend’s husband left her for another woman after 30 years of marriage. A couple of months after he moved out, he told my friend, “I feel for her what I always wanted to feel for you.” She thinks he never loved her.

After a several years of being single, my friend married again. This time it was to a man who truly loved her. She had made a list of qualities she wanted to look for in a husband. She told me, “I made this list, and, for some reason, I did not have on the list ‘someone who loves me.’ Turns out, that was the most important quality. You would think I would have thought about love first.”

Perhaps a third way — falling in love with your spouse

Which is the better way? Staying in a loveless marriage or leaving it to find your true love? Or is there a third way? Falling in love with your spouse. It would have taken work and probably therapy. There must have been some small spark of love at the start. Perhaps that was an ember that could have been rekindled.

The old lady was of a different generation, so she had little awareness that she could have asked for more out of her marriage. My friend’s ex was of the mindset to take care of himself first, even if that meant finding love outside of the marriage.

Perhaps they both missed what could have been.

Happy Valentine’s Day!

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

“Watching” the Super Bowl on Life Support

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“I know he would never want to be kept alive like this,” she said to me over the sound of a machine forcing air into her husband’s lungs. He lay motionless, eyes closed. He had been like this for months after arriving at the nursing home from the hospital.

She was holding out for the miracle that seemed unlikely. She was raised Catholic but converted to Judaism when they married some forty years before. One day I came into the room on my chaplain rounds, and she had both a Jewish prayer book and a Rosary in her hands. She figured it couldn’t hurt covering all the bases.

“Why is he like this?” she asked more than once, about him being in a nonresponsive state. Doctors told her he would never regain consciousness. “There must be a reason.”

When bad things happen to good people

Since she was Jewish and asked this question, I gave her a copy of Rabbi Harold Kushner’s When Bad Things Happen to Good People. After the rabbi’s three-year-old son was diagnosed with a rare disease that would take his life by his teens, he pondered the question that became his best-selling book. Rabbi Kushner believes that although God is good and loving, nature randomly metes out bad things. God does not send bad things. They “just happen.”

I dropped in again a few days later, and she thrust the book at me. “I didn’t like it,” she said. “He says some things ‘just happen’ with no reason. I can’t accept that. There has to be a reason my husband is like this.”

Withdraw life support — but first…

Just as these situations usually progress, she and her three adult sons began to ask the staff and physician about withdrawing the life support. They were told it would be quite appropriate and could be managed in a way to provide comfort.

Washington fans during the Super Bowl years

It came down to an impromptu meeting with me in the hall outside the patient’s room. “Dad would hate this,” said one of the sons. They all agreed it was time.

Then another son spoke up. “Wait a minute. We are all headed to the Super Bowl to cheer for the Redskins.” (Of course, he was referring to the Washington Football Team once known by that name.) The patient and his sons all had season tickets, a prized possession back in the day when the team won three Super Bowls in nine years.

“It would be really sad to go to the game in Minneapolis right after dad dies. Let’s do it after the game.” They all agreed.

“Watching” the Super Bowl on life support

I had heard a lot of reasons for delaying withdrawal of life support — waiting for a sibling from California to arrive at the bedside or waiting until someone gets married. Waiting for a football game was a new one for me. I could imagine the patient would have been fully behind the delay. Football means that much to some people.

I did see the compassion in this act. Perhaps having the game on in the patient’s room just might get through to this poor soul. I didn’t really believe it would, but what do I know.

The plan worked. They took the man home days after the game, where they withdrew life support, and he died peacefully.

And the Washington Football Team beat the Buffalo Bills that year, 37-24, in Super Bowl XXVI.

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

 

My 2021 books on a Civil War that will not go away

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Sometimes a wound is so deep and unhealed that I can’t stop myself from trying to understand what it all means. One only has to look at the images of the Confederate flag being carried into the U.S. Capitol last January 6th to know this war has not gone away.

“This war” is, of course, the American Civil War. In 2021, I again read books looking at “this mighty scourge,” as Lincoln called it in his second inaugural. I recorded a brief video at William Faulkner’s home. I quoted him, “For every Southern boy fourteen years old, not once but whenever he wants it, there is the instant when it’s still not yet two o’clock on that July afternoon in 1863” (Intruder in the Dust, 1948). I was that lad growing up in the Deep South. I knew Pickett’s charge on the third day at Gettysburg was the “high water mark” of the Confederate nation.

I started my review of my 2021 reading with spiritual books and then books on science. Here are my Civil War reads:

Grant (2017) By Ron Chernow

I listened to all 48 hours of this 900+ page book. It was worth every minute. Grant overcame so many setbacks to succeed as a general and President. Most significantly, according to Chernow, was his conquering his struggles with alcohol, a fact he does not mention in his own memoir. Had the Civil War never happened, history might not have known the name of U.S. Grant. It was his strategy to cut off the Southern states from beyond the Mississippi River with the fall of Vicksburg (July 1863), send Sherman through Georgia (1864), and capture Lee’s Army of Northern Virginia at Appomattox. There was no finer moment in his life than when he offered generous terms of surrender to Lee. He hoped to begin the healing of a fractured nation. Sadly, as President, he had to fight the South again as it rose in the K.K.K. We are fortunate, as a nation, that Grant and Lincoln rose to the top when we needed them.

Robert E. Lee and Me: A Southerner’s Reckoning with the Myth of the Lost Cause (2021) By Ty Seidule

Author Ty Seidule was born on July 3rd into a family culture steeped in the myth of righteous cause for which we Southerners fought. When people said, “too bad you weren’t born on the 4th,” he’d reply that he was glad to have been born on the day of Pickett’s charge (there it is again). Seidule rose through the ranks in the U.S. Army and taught at West Point. Through his academic research and soul-searching, he concluded that the “lost cause” myth of the South was wrong. According to Seidule, the Civil War was about slavery and the Confederate soldiers who took up arms against the U.S. government were traitors. He makes a compelling argument that we no longer need to honor these traitors with monuments or U.S. Army bases.

 

 

In the Hands of Providence: Joshua L. Chamberlain and the American Civil War (1992) By Alice Rains Trulock

Like most, I knew of Chamberlain for only a few hours of his life on July 2, 1863, at Gettysburg. He commanded the 20th Maine at the extreme end of the Union line on Little Round Top. His troops were under repeated assault and running out of ammunition. Had he failed in defending his position, the entire U.S. Army on the field could have been destroyed in a flanking maneuver by the advancing Confederates. He ordered his men to fix bayonets, and they charged downhill, capturing more than 100 Southerners and saving the day. Many books and movies have captured this one moment. He was a college professor before the war. He became a college president and served four years as governor after returning to Maine. One other moving scene in Chamberlain’s military career was the last day of the war. He was the commander in charge of the ceremony at Appomattox, where the defeated rebels would surrender their arms. In the spirit that Grant set in the terms of surrender, Chamberlain ordered his men to salute their defeated foes, now countrymen once again.

Baptized in Blood: The Religion of the Lost Cause, 1865-1920 (1980, 2009) By Charles Reagan Wilson

With all believing God is on their side in a war, it is especially hard for the losers to explain what happened. This presented an exceptional problem for the dominant version of Christianity in the South (evangelical Protestant). In their view, the Yankees were more secular, more liberal, more urban, and less devoted Christians. This book by Charles Wilson, a former professor at the University of Mississippi and fellow church member with me in Oxford, explains the mental and theological gymnastics my Southern ancestors went through to explain how God was on their side. God sided with the South because their cause was righteous, but the North’s industrial strength was too much even for God. Dr. Wilson recently gave three lectures on this topic at St. Peter’s Episcopal Church in Oxford, and they are on YouTube. If there is any doubt that Southerners saw their cause as God’s cause, you need to look no further than two blocks from where Dr. Wilson lectured at St. Peter’s. On the Confederate monument (1907) on the Square is the inscription “They gave their lives for a just and holy cause.”

Fighting to defend slavery was “A JUST AND HOLY CAUSE.” Monument on the Square, Oxford, Mississippi

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

 

Pick a Day — Call it “Christmas” — Voilà

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As ironic as it sounds, the celebration of the birth of Jesus could have been any day on the calendar. And get this — Christmas was not that much of a big religious deal for the first 1,200 years of the Christian era. So why December 25? Who settled on a December Christmas?

The Square, Oxford, Mississippi

I got to thinking about this while I was on a nighttime walk on The Square in my hometown of Oxford, Mississippi. Like so many small towns in the South, The Square is built around the courthouse. Shops, restaurants, and (because it’s a college town) bars line the streets.

And — since Thanksgiving— lights! Lights on the trees. Lights on the courthouse. Lights on the light poles. Lights in the windows. The sitting William Faulkner statue is under the lights. Who thought of all the lights for Christmas? We don’t light up Easter.

St. Francis of Assisi is credited with making Christmas an important feast. Richard Rohr explains:

Around 1200, Francis of Assisi entered the scene.… He believed God loved us from the very beginning and showed this love by becoming incarnate in Jesus.… The Franciscans realized that if God had become flesh and taken on materiality, physicality, and humanity, then the problem of our unworthiness was solved from the very beginning! God “saved” us by becoming one of us!

Holy Scripture does not indicate what time of year Jesus was born. That manger scene could have been in the heat of summer. Early Christians tried April, May, and September, but none stuck. Then we find the record of a nativity celebration in 336 AD in Rome on December 25.

It is no coincidence that it is also the date of the Roman winter solstice. Christians adopted a pagan celebration to be the day we honor as the birth of Christ, which explains all the lights.

Light at dawn in the Newgrange, Ireland, passage tomb, 3000 B.C.E.

The days get longer after the solstice, and there is more and more light. The light grows, and the darkness fades. Ancient peoples made the winter solstice a center of their religion. I visited a passage tomb in Ireland called Newgrange. Five thousand years ago, it was built to allow the dawning sun to shine into the tomb’s chamber on the solstice and the few days before and after.

The Gospel of John does not have a birth story as we find in other gospels. John chose the metaphor of light to describe this event.

What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

No wonder Christians chose the solstice to be the celebration of the birth of Christ.

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

Journaling — A Discipline with both a Daily and Annual Ritual

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I don’t think of myself as very disciplined. Papers and books litter my office. Exercise? Sometimes. Prayer and meditation are not always daily habits.

Hank’s first journal — Nov. 1975

But for some reason, journaling has been a regular part of my life for 46 years. Most days a week, often daily, I write a few pages.

I recently completed a more-or-less annual ritual of starting a new journal. I started my first journal in November 1975 — a cheap composition book with lined pages. I previously blogged about my introduction to journaling. I’ve tried loose-leaf binders and journaling on the computer. I have settled on the Moleskine lined and leather-bound journal in recent years.

About ten years ago, I adopted a ritual of copying quotes on the first page of a new journal. I call it a ritual because it is a sacred marking of the end of one journal and the beginning of another. Each year I drop a few quotes and add others. They are all short so that I can squeeze them onto the journal’s first page.

I will leave you with the quotes I have chosen to open my latest journal on 11/21/2021:

First page of new journal

“The end is nothing; the road is all.” —Willa Cather (d. 1947)

“Having no destination, I am never lost.” —Ikkyū (d. 1481)

“No envy, no fear, no meanness.” —Liam Clancy to a young Bob Dylan (c. 1960)

“The first 20 years of life contains the whole experience. The rest is observation.” —Graham Greene (d. 1991)

“God is not found in the soul by adding anything but by a process of subtraction.” —Meister Eckhart (d. 1328)

“…what I really want, it is not to be afraid. When I am afraid… I play it safe. I restrict myself. I hide the talent of me in the ground. I am not deeply alive.” —Gordon Cosby (d. 2012)

“… losing one’s attachment to the self is liberation, the end of suffering.… The malady is the self.”   —   Anil Ananthaswamy, The Man Who Wasn’t There

“Who are you, God? And who am I?”  —Francis of Assisi

“Teach us to care and not to care. Teach us to be still.” —T.S. Eliot

Me: “I’m the chaplain.” Patient: “Oh God NO!”

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I started our first meeting as I have hundreds of times before and since, “I’m Hank. I’m the chaplain.”

The response from our new hospice patient took me aback, “Oh God, NO!”

One of the great things about being a chaplain is that, generally, people are glad to see you.

…Let me restate that: People are not glad that they are in hospice and need to see a chaplain. People who are seriously ill and dying are usually pleased to see the chaplain. My standard greeting on a first meeting is, “I am glad to meet you but sorry for what has brought us together.”

An invitation to revisit my experience as chaplain

 A recent “GeriPal Podcast” has caused me to reflect on my years as a healthcare chaplain. That’s “GeriPal,” as in geriatrics and palliative care. “Spiritual Care in Palliative Care” is discussed by three chaplain educators and trainers and the two physician hosts.

Years ago, by chance, I became part of an experiment to find out how people actually felt about the prospect of seeing a hospice chaplain. I was the only chaplain working out of the Loudoun/Western Fairfax office of the Hospice of Northern Virginia.

When a new patient came into our service, the admitting nurse would ask the patient or family, “Would you like to see the chaplain?” About 30% said, “Yes.” Even at that low rate, my caseload was getting too much for me to cover adequately.

Then, something very fortuitous happened. We merged with another hospice, and suddenly, we had another chaplain to cover the whole eastern half of the region.

Now, we were looking to find a way to increase the caseload to fill this new abundance of chaplain hours. We changed from a question (“Would you like to see the chaplain?”) to a simple statement from the admitting nurse — “The chaplain will be calling to set up an appointment in a few days.” Bingo! We went from seeing 30% of the patients to seeing more than 75% overnight.

Why would so many people go from saying “No” to a question to so willingly accepting a call from a chaplain?

There are all kinds of reasons people said “No” to the question. Perhaps saying “Yes” implied, “I am not spiritual enough and need help.” Or people think of chaplains as “religious” and “I am not religious.” Or maybe accepting a visit from the hospice chaplain means, “I don’t think my pastor is good enough.”

Or, maybe it’s the reason the man who said, “Oh God NO!” had when I introduced myself. I asked him, “Why did you respond like that?” He immediately said, “I don’t want to die.”

Oh my goodness. He was equating meeting the chaplain as meaning he is going to die. In his mind, you only see the chaplain when you are dying. In truth, to be admitted to hospice, he had to acknowledge that his physician was estimating that he had only six months to live. Perhaps, he had seen too many movies with a chaplain escorting a prisoner to the gas chamber or a chaplain comforting a dying soldier.

I used that first visit to assure the man he didn’t have to die just yet. I told him people flunk out of hospice all the time by their condition improving. In my mind, I could explore his fear of death in a future visit. But it was not to be.

He had another stroke and never spoke another word. His pastor and I could provide general words of comfort and encouragement in the face of the fear of death, but we had no idea what he was thinking.

So, people refuse to see the chaplain because seeing the chaplain means, “I am dying.” The ill-founded logic goes, “Asking to see the chaplain means I am dying. I don’t want to die. Therefore, I will refuse the chaplain visits and will not die.”

I wish it were that simple.

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

The Vietnam War and the Wall of Grief

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The lone figure of a man at sunrise leaned in and touched a name. Was this a daily or weekly ritual? Was it the first time or one of many? Why at first light?

I had come to the Vietnam Veterans Memorial in Washington with my own agenda. I wanted to film one of my “Hank’s Deep Thoughts” videos at dawn. I was hoping to beat the crowds, and I like how the early morning light brings long shadows.

I was here to ponder how one place can hold so much grief and healing.

The Vietnam War, to me, was personal. I had come of age as my friends were going off to war. Mass demonstrations, draft card burnings, and men fleeing to Canada marked the era. The war drove one president from office and marred the legacy to two others. I got my draft induction orders in 1969 but was spared from service by staying in college and getting a high lottery number.

The Wall of Grief

By chance, I ended up with a backstage view of the design of “The Wall,” as it has become known. It was a long and winding road for me from Gainesville, Florida, through Louisville, Kentucky, and Macon, Georgia to therapy group in a church on Embassy Row near Dupont Circle in D.C. We all came to the group with our own issues and often reminded each other, “We’re all Bozos on this bus.”

Hank asked his friend who was not in the group, David Wear, to draw the therapy group motto, “We’re all Bozos on this bus!”

One of the group members was an artist and Vietnam vet who submitted a design for the memorial. His was one of 1,421 designs entered in the competition to honor more than 57,000 Americans who died in a war that divided the nation.

The winning design came from a 21-year-old architecture student from Athens, Ohio, Maya Ying Lin. Her idea was quite simple: Two polished black granite walls below ground level forming a V-shape in the earth. The names of the dead and missing were each listed in chronological order — 1959-1975.

A firestorm of opposition to the design quickly arose. The artist-vet, of course, felt his idea of showing soldiers’ courage in battle was better. Others said the black of the wall was the color of shame. They saw it as a “wall of shame” — a ditch in the ground. Lin’s view was that it represented a gash, a wound in the earth that needed healing.

A place of grief and healing

It turns out her idea was masterful. The Wall has become a place of reflection and healing, a public place to grieve privately. Annually, millions walk the path by the wall in silence, as if in a sacred space — indeed it is. Grown men weep as they touch the name of a fallen comrade. Children visit the names of fathers they never knew.

That lone man who touched the wall silently at dawn — what’s his story? I don’t know. It was too private of a moment for me to interrupt. He walked past me into the morning light.

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

Just Plain “Thank You” Period

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[NOTE: This is an update of a blog first published in 2013.]

Can we be overwhelmed with gratitude but have no need to thank anyone or anything?

This question came to me as I finished the last pages of Wild: From Lost to Found on the Pacific Crest Trail by Cheryl Strayed. This 2012 memoir was reviewed in The New York Times and made into a movie starring Reese Witherspoon in 2014.

She took her grief on a 1,100-mile backpacking trip

The story is about loss and backpacking, two abiding interests in my life. I’d probably write favorably of anyone who takes their grief on a 1,100-mile backpacking trip. Cheryl Strayed did and wrote about it.

Strayed has an abusive father, her beloved mother dies prematurely, and her stepfather and siblings later drift away. After Strayed’s destructive behavior ends her marriage and leads her to addiction, she decides to hike the Pacific Crest Trail, inexperienced and alone. She encounters the elements, animals, people, and her own demons and angels on her months-long journey.

I have never attempted long-distance backpacking. The most I have ever lasted was four nights. So, I only have a hint of what Strayed went through on her arduous journey. I met many through-hikers on the Appalachian Trail within a half-hour of my home in Virginia. The people I met on the AT had completed one thousand miles on their way to Maine, another thousand miles to the north. Strayed’s stories of the people she hikes with for a few days at a time ring true.

In the end, GRATITUDE was the feeling at her core

At bottom, Strayed’s story is about her spiritual journey to emotional wholeness from what was once the wreck of her life. She never portrayed herself as a religious person in any sense of the word. But, in the end, gratitude was the feeling at her core.

There are many moving passages in the book, but I was caught by one line on the next-to-last page of the book. Cheryl touches the bridge on the Columbia River, the site at the end of her journey. She walks back to an ice cream stand to buy herself a treat with the last two dollars she has to her name. She enjoys her ice cream, chatting with a lawyer from Portland who stops for ice cream, too. She says goodbye to him and

“I leaned my head back and closed my eyes against the sun as the tears I’d expected earlier at the bridge began to seep from my eyes. Thank you, I thought over and over again. Thank you. Not just for the long walk, but for everything I could feel finally gathered up inside of me; for everything the trail had taught me and everything I couldn’t yet know, though I felt it somehow already contained within me.”

Religious types thank God. Others thank a “higher power” or “the universe.” Strayed felt no need to tell us who the “you” was in her “thank you.” In my life-long quest to understand the spiritual journey, I have never encountered a simpler yet profound expression of gratitude for being a recipient of the graciousness of life. Most of the dying people I met in my 30 years as a chaplain had that same humility and gratitude.

Thank you.

Just “thank you,” period.

Cheryl Strayed ends her book acknowledging the truth I try to capture in my poem “Giving Up, Letting Go, and Letting Be” with the words,

“How wild it was, to let it be.”

Thank you,

Hank

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

 

The “Serenity Prayer” Both In and Out of Jail

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What word could I possibly bring to the men in jail? That was the question.

Each Wednesday afternoon, I join three other men from my church, and we sit in silent meditation with a group of inmates. These men at the Lafayette County Detention Center are awaiting trial or sentencing or transfer to another, more “permanent” place of incarceration.

Prayer on Alcoholics Anonymous medallion

Both our leaders were going to be out of town, and so leadership had fallen to me. We always start the group with a reading, usually from the Psalms. Surely, the psalms of lament ring true to those behind bars — “My God, why have you forsaken me?”

I could have defaulted to the oft-quoted and ever-favorite Psalm 23, “The Lord is my shepherd,” but I wanted to go a different route.

I have no idea what it is like to sit in jail. Guilty or not, these men face uncertain futures and life challenges of which I know nothing. The “Serenity Prayer” came to mind. Long a favorite of those in A.A., this simple prayer has given guidance to alcoholics and addicts for generations. Heck — it has given me guidance.

Originally, it was written as a prayer for worship at a small Christian congregation in Heath, Massachusetts, in the 1930s. Theologian Reinhold Niebuhr wrote it as part of a sermon for his flock. The most common version is just three lines asking for “serenity,” “courage,” and “wisdom.” I included these words in my book, Hard Choices for Loving People, to help those facing the end of life.

In the full prayer below you can see the influence of eastern thought with suffering as a “pathway to peace” and accepting the world “as it is.” This reminds me of the current cliché, “it is what it is.” These are words for all of us, jailed or free.

Here is the complete prayer:

Prayer for Serenity

by Reinhold Niebuhr

God, give us grace

to accept with serenity the things that cannot be changed,

courage to change the things which should be changed,

and the wisdom to distinguish the one from the other;

living one day at a time, enjoying one moment at a time;

accepting hardship as a pathway to peace;

taking, as Jesus did, this sinful world as it is,

not as I would have it;

trusting that You will make all things right if

I surrender to Your will;

so that I may be reasonably happy in this life and

supremely happy with You forever in the next. Amen

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

 

The “Thin Places” Between the Physical and the Spiritual

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Do you ever notice how often people post photos of sunrises or sunsets on social media? “Inspiring,” they say. Or the religious types write, “Good morning from God.”

In my personal photo collection, I have scads of dawns and dusks. Sunrise in the swamp. Sunset from a mountaintop.

Then there was the sunrise etched in my memory when I found myself without a camera. I spent the night alone on a platform in the Blue Ridge Mountains in North Carolina. It was chilly, so I braced myself against the cold covered up in my sleeping bag. At first light, I sensed something special was about to happen.

Indeed, it did. I sat up with a start and looked east. Moments before the sun inched above the distant ridge of mountains, a deep purple line separated the night sky from the ridgeline. It couldn’t have lasted more than a few minutes. I had never seen such a beautiful mountain dawn before. I haven’t since.

The “Thin Place” between physical and spiritual worlds

Iona Abbey, Scotland

That mountain was a “thin place.” The term is used to describe places of sacred power, where the separation between physical and spiritual worlds seems “thin.” There are sermons about thin places, like in the story of the Transfiguration.

In that story, Jesus shines with bright light on a mountaintop before his disciples. The mountain becomes a symbol of the meeting point between humans and God – between the physical and spiritual – with Jesus representing the connection between both worlds. Long before cameras or social media, Peter wanted to capture the moment and build three shrines to contain this heavenly appearance. Jesus would have none of it.

Thin places are most often associated with spiritual retreats, like the Scottish island of Iona, which I visited while on a Celtic Christianity pilgrimage. Being in places like this invites thoughts of things spiritual.

Hank’s “thin place” – campsite on The Big Schloss

There’s also a thin place, for me, on The Big Schloss, a rock outcrop on the Virginia-West Virginia border. I have probably spent thirty nights sleeping near the peak of this mountain, watching the sun rise and set. My children slept up there with me. We saw Halley’s comet there.

Even atheist author Sam Harris speaks of his own thin place experience. In his book, he describes how he was touched by a walk in Jesus’ footsteps. This happened on “an afternoon on the northwestern shore of the Sea of Galilee, atop the mount where Jesus is believed to have preached his most famous sermon,” Harris writes. “As I gazed at the surrounding hills, a feeling of peace came over me. It soon grew to a blissful stillness that silenced my thoughts. In an instant, the sense of being a separate self — an ‘I’ or a ‘me’ — vanished.” (Waking Up: A Guide to Spirituality Without Religion, p. 81)

“Thin Moments”

Photo by RODRIGO GONZALEZ on Unsplash

There are also “thin moments,” or moments in time that are transformed into a spiritual experience. In an earlier blog, I wrote about my sense of connection with others at the post office the first time I wore a mask inside. I quoted the monk (and sometimes hermit), Thomas Merton, and his sense of connection to all the busy shoppers at an intersection in Louisville.

Photo by Filip Mroz on Unsplash

More thin moments: Gazing into the face of an infant who is smiling for the first time. Walking outside at night and hearing an owl or a whip-poor-will. Listening to music that moves you. Then of course, there is always watching those sunsets and sunrises.

Thin moments could happen more often if we just paused long enough or weren’t so distracted or busy taking pictures to post. We don’t have to be at the top of a mountain or by the seashore. The promise from scripture is, “I am with you always.”

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

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