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Archive for the ‘Spirituality’ Category

My Problem with “Happiness is a choice”

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I am tempted to say that the cliché, “Happiness is a choice,” is wrong on the surface. But, over and over again we see people endure great hardships and they choose not to be overwhelmed. I am reminded of Viktor Frankl and his “last of the human freedoms.” The following appears in my book Light in the Shadows:

“This idea that we have a choice in our happiness is not original with me. Viktor Frankl is the one who told us this is the ‘last of the human freedoms’—the freedom to choose how we will respond in any given set of circumstances. He was a Jew and a psychiatrist who learned about this freedom as a prisoner in several concentration camps during the Second World War. Hear his words:

“The experiences of camp life show that man does have a choice of action.… Man can preserve a vestige of spiritual freedom, of independence of mind, even in such terrible conditions of psychic and physical stress.… We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.

“[I]n the final analysis it becomes clear that the sort of person the prisoner became was the result of an inner decision, and not the result of camp influences alone.… I became acquainted with those martyrs whose behavior in camp, whose suffering and death, bore witness to the fact that the last inner freedom cannot be lost.… It is this spiritual freedom—which cannot be taken away—that makes life meaningful and purposeful. (Viktor E. Frankl, Man’s Search for Meaning, New York: Washington Square Press, 1984, pp. 86-87.)

“The sort of person we become is the result of an inner decision and not the result of the influences of… cancer… the illness of a child… divorce… disability.

“A thought for this day: When the circumstances seem to be overwhelming, I will know I have a choice in how I am going to respond. I will not blame my illness, or other people, for how I feel inside.”

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

“God has a lot of explaining to do.”

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The daughter started her eulogy, “I am so angry. God has a lot of explaining to do….” I sat there, stunned, now wondering how in the world I could follow such a performance.

I’ve had the opportunity to officiate many funerals over the years. This was supposed to be one of the “easy” ones. The dead man’s family had a relative who once was a member of my church in Vienna, Virginia, back in the day. None of the family attended that church now — or any church. So, when the man died suddenly of a heart attack at 64, they turned to us for a minister to conduct the service — kind of a rent-a-preacher.

Our pastor was out of town, and it fell to me to fill in. It sounded straightforward enough. They just needed me to be an emcee, so to speak. The daughter would do a eulogy, and we would open the floor for others to give tribute to the recently departed.

As I met with the daughter and granddaughter to plan the funeral, they made it clear that this family was not religious and did not want a lot of God-talk. They agreed to a prayer and Psalm 23. That was that. No sermon. Little religion. I would just show up at the funeral home, conduct the service, get paid, and go home.

I walked into a whole new world

When I entered the funeral home before the service, I walked into a whole new world (for me, at least). At the front of the chapel, a NASCAR flag draped the casket. The deceased’s helmet sat on top — a tribute to his years as a driver on the small-town racing circuit. Scores of people milled around, some laughed, some cried.

Vince Gill

Overhead speakers pumped in country music. Vince Gill sang, “I know your life on earth was troubled / And only you could know the pain… Go rest high on that mountain / Son, your work on earth is done.”

People took their seats in the pews, and I started the service with a few opening remarks. Then it was the daughter’s turn. “I am so angry. God has a lot of explaining to do. My father was a good man. He had no enemies. He loved his children and grandkids. He worked hard and provided for us. God has a lot of explaining to do.”

This was no time for theological argument

As she spoke, I sat there running through my mind things to say to offer another view of her father’s sudden, unexpected death. I thought about referencing Rabbi Kushner’s When Bad Things Happen to Good People. Kushner believed some things, including some deaths of people we love, just happen at random — a belief I share. But obviously, this was not the time nor place to get in a theological argument.

Then the wisdom of Fr. Seamus O’Reilly came to mind. As he talked to his parishioners about the AIDS epidemic in the 1980s, which some Catholics believed was punishment for sin, the wise priest said:

“God always forgives.
“Humans sometimes forgive.
“Nature never forgives.”

The man had died from a malfunction of his heart. Nature requires that our hearts pump life-giving blood in our veins. This man died of natural causes. “Nature never forgives”? No, that wouldn’t do.

Bless her heart — she was deeply grieving

The daughter’s angry tone did soften partway through her speech. It was clear she was an adoring daughter. She gave a touching and loving tribute to her father, as good a eulogy as I had ever heard from a family member. But she ended where she began, “God has a lot of explaining to do.”

When my turn came, I know I started with, “Death is always a mystery…” and kept it brief. I was speechless after witnessing this woman’s pain. I think everyone else was speechless, too, because few spoke when I opened the floor.

I’m always amazed when those who claim not to be religious will often blame God for tragedy. The funeral could have been a wonderful opportunity to be thankful for the great gift of the time she had with her father. But, bless her heart, she was deeply grieving the loss of her beloved father. I felt so sorry for her that her hurt had turned to anger.

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

Can a POW have a “Good Death” Hundreds of Miles from Home?

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A young soldier named William Gaston Barringer turned 18 on October 5, 1862. Less than three months later, he was wounded and died as a prisoner of war 200 miles from home. Yet, there is evidence he had a good death. How could this be?

Barringer’s marker caught my eye as I wandered around St. Peter’s Cemetery in Oxford, Mississippi. The epitaph, “I was not afraid to die; my Mother taught me to pray in early life,” got me thinking about what it means to have a good death. (See my “Hank’s Deep Thoughts” video at the monument.)

Let me clarify; a “good death” does not mean that it was good that William died. Death to the young is, of course, a tragedy. And, as a POW, he likely did not die in ideal conditions.

Being a prisoner of war was not mentioned on the monument. I did an internet search and found him on a list of soldiers who died in captivity, hundreds of miles away in Murfreesboro, Tennessee.

A “good death” through the centuries

Plagues in the 1300s killed 40-60% of the European population. Such widespread death led to the release of a couple of books known as the Ars moriendi (“The Art of Dying”). These were Christian instructions on how to have a good death. There were accompanying woodcuts, like one showing demons tempting the dying man with crowns symbolizing earthly pride.

 

By the American Civil War (1861-65), the dying and their families knew what was expected. Drew Gilpin Faust identified four elements of a good death in her moving book, This Republic of Suffering: Death and The American Civil War. According to Faust, a good death in the 19th century was one where the dying person:

  1. Was conscious
  2. Was not afraid of dying
  3. Was prepared spiritually to meet their maker
  4. Left dying words for the family

 

Even the atheist Charles Darwin, who died in 1882 in England, kept to this script. He told his wife on his deathbed, “I am not the least afraid of death—Remember what a good wife you have been to me—Tell all my children to remember how good they have been to me.”

Though a reference to spiritual things was conspicuously absent, Darwin was conscious, was not afraid of dying, and left last words for his family. In my interpretation, he wanted to emphasize that even though he had no spiritual leanings, he was still “not the least afraid of death.”

Much has changed since the Civil War, including our expectations about our deaths. Today, medical literaturedescribes what many now consider a good death: being in control, being comfortable and free of pain, having a sense of closure, etc.

This sense of control has recently manifested itself through eleven U.S. jurisdictions adopting medical aid in dying. In those places, patients can ask a physician to give them medication to hasten their dying.

Back to Mr. Barringer

The words on Barringer’s marker were an assurance to his family that he died a good death: “I was not afraid to die; my Mother taught me to pray in early life.” These seem like the dying words of a conscious man.

And there it is. William was conscious, he was not afraid of dying, he was prepared spiritually (thanks to his mother), and these are the words he left for others. I can imagine his mother visiting this monument often in her grief and being consoled, “At least he had a good death.”

 

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

A Year of Reading on Faith, Doubt, and a Way Forward

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This year, I consumed more than forty books. Their topics ranged from spirituality to science to the Civil War to race to books exploring my Southern roots. I surprised even myself with the number. In the coming weeks, I will share what I read in other fields, but here are a few books I read on spiritual themes:

Searching for Sunday: Loving, Leaving, and Finding the Church (2015) By Rachel Held Evans.

I regret to say that I had not heard of Evans until 2019 with the news of her sudden, unexpected death at age 37. The outpouring of grief and respect by those whose lives she had touched got my attention. We shared common roots in White, evangelical fundamentalism that no longer fit our adult hearts. Here’s a sampling of her journey: “Faith isn’t just meant to be believed, it’s meant to be lived and shared in community.” “Christianity isn’t a kingdom for the worthy—it’s a kingdom for the hungry, the broken, and the imperfect.”

 

Faith After Doubt: Why Your Beliefs Stopped Working and What to Do About It (2021) By Brian D. McLaren.

This is a good word for all the doubters out there. A former pastor and author of more than twenty books, McLaren encourages doubt and reframes it as the key to a more mature and fruitful faith.

 

Why Religion? A Personal Story (2018) By Elaine Pagels.

Over a decade ago, I was planning a long road trip and asked my friend, Wayne (who collected the best books on CD), to pick a book for my trip. Wayne handed me The Gnostic Gospels (1979), and I was hooked on Pagels’ insightful writing about early Christianity ever since. I went on to read Beyond Belief: The Secret Gospel of Thomas (2003) and Revelations: Visions, Prophecy, and Politics in the Book of Revelation (2012). Although written by a historian, these books led me to a deeper faith. In Why Religion? she shares her faith journey following the deaths of her son and husband within a year of each other.

Devotionals

I have been a fan of devotional books for years. It’s easy enough to commit to read a page a day. I have read Merton, Rumi, Rilke, Lewis, Tolstoy, and Melody Beattie. I read these two this year:

Christian Mystics: 365 Readings and Meditations (2011) by Matthew Fox.

My friend, Myra Bridgforth, introduced me to this book as we co-led a silent retreat on the topic. Each entry starts with a quote from a giant of Christian mysticism: Dorothy Day, Meister Eckhart, Howard Thurman, Teilhard de Chardin, and many you have never heard of — or, at least, I never heard of them. Then, the mystic for our times, Fox, offers his spin on the quote.

The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and The Art of Living (2016) by Ryan Holiday.

This does sound boring, doesn’t it? I started this a couple of years ago and quit after a couple of weeks. I picked it up again in January and, WOW. I will finish it on time for the new year. Seneca, Marcus Aurelius, and other dead Romans share their wisdom that is just as relevant today.

 

 

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

Pick a Day — Call it “Christmas” — Voilà

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As ironic as it sounds, the celebration of the birth of Jesus could have been any day on the calendar. And get this — Christmas was not that much of a big religious deal for the first 1,200 years of the Christian era. So why December 25? Who settled on a December Christmas?

The Square, Oxford, Mississippi

I got to thinking about this while I was on a nighttime walk on The Square in my hometown of Oxford, Mississippi. Like so many small towns in the South, The Square is built around the courthouse. Shops, restaurants, and (because it’s a college town) bars line the streets.

And — since Thanksgiving— lights! Lights on the trees. Lights on the courthouse. Lights on the light poles. Lights in the windows. The sitting William Faulkner statue is under the lights. Who thought of all the lights for Christmas? We don’t light up Easter.

St. Francis of Assisi is credited with making Christmas an important feast. Richard Rohr explains:

Around 1200, Francis of Assisi entered the scene.… He believed God loved us from the very beginning and showed this love by becoming incarnate in Jesus.… The Franciscans realized that if God had become flesh and taken on materiality, physicality, and humanity, then the problem of our unworthiness was solved from the very beginning! God “saved” us by becoming one of us!

Holy Scripture does not indicate what time of year Jesus was born. That manger scene could have been in the heat of summer. Early Christians tried April, May, and September, but none stuck. Then we find the record of a nativity celebration in 336 AD in Rome on December 25.

It is no coincidence that it is also the date of the Roman winter solstice. Christians adopted a pagan celebration to be the day we honor as the birth of Christ, which explains all the lights.

Light at dawn in the Newgrange, Ireland, passage tomb, 3000 B.C.E.

The days get longer after the solstice, and there is more and more light. The light grows, and the darkness fades. Ancient peoples made the winter solstice a center of their religion. I visited a passage tomb in Ireland called Newgrange. Five thousand years ago, it was built to allow the dawning sun to shine into the tomb’s chamber on the solstice and the few days before and after.

The Gospel of John does not have a birth story as we find in other gospels. John chose the metaphor of light to describe this event.

What has come into being in him was life, and the life was the light of all people. The light shines in the darkness, and the darkness did not overcome it.

No wonder Christians chose the solstice to be the celebration of the birth of Christ.

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Chaplain Hank Dunn is the author of Hard Choices for Loving People: CPR, Feeding Tubes, Palliative Care, Comfort Measures and the Patient with a Serious Illness and Light in the Shadows. Together they have sold over 4 million copies. You can purchase his books at hankdunn.com or on Amazon.

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